In Ben Fountain’s Billy
Lynn’s Halftime Walk, the narrative draws out similarities between football
and war to convey an underlying fascination with, and obsession of, violence
that plagues the American conscience. In its treatment of war as a spectacle or
source of entertainment for the general public, the text speaks to the larger
issue of how 21st century terrorism challenges feelings of American
exceptionalism and national identity that inform the American understanding of
war.
Through repeated interaction between the general public and
Bravo Squad, the text reveals a latent fascination with violence that dominates
the American psyche. The novel demonstrates an inextricable tie between
football and American values, as the crowd chants “U-S-A! U-S-A!” (128) and the
playing of the national anthem before the game assumes an almost-religious
status (203-207). The link between football and war reveals an underlying
fascination of violence, as several Cowboys confront Billy about the experience
of being on the frontlines. Beyond simply asking what weapons Billy carries,
Octavian’s questions reveal a perverted obsession with violence, as he presses
Billy for information, asking, “So what it do … When you pop somebody” (177).
After Billy explains the results, “The players suck in their breath. ‘Unh’,
someone murmurs, as if biting into something juicy and sweet.” (177). This
reaction indicates death and violence elicit a sensual response, as the players
react to the description of brute violence with carnal delight. Evidence of an
unhealthy obsession with violence is further demonstrated through the questions
posed by the media, whom focus on the grisly details of Billy’s war experience.
Essentially asking Billy for a play-by-play of his battlefield actions, the
media ask questions such as, “What did you do when you got to him?”, “You shot
them?”, and “They were dead?” (136-137). The detail-oriented nature of these
questions reveal the audience’s unhealthy desire to picture every gross detail,
as his grisly answers evoke “thunderous applause” (137) from the audience.
The American obsession with violence functions to portray
war as a spectacle or source of entertainment for the American public.
Understanding war as a spectacle is introduced through March Hawey, who relays
his personal story of Bravo Team’s famous mission. Telling of the night, March
states, “Listen, when the news broke that night … that was one of the biggest
thrills of my life, no lie … just a beautiful moment” (192). By framing a
life-or-death mission as a ‘thrill’ or ‘beautiful’, March’s experience conveys
how war is treated as a spectacle or art form that provides entertainment for
the American viewer. Furthermore, in reaction to seeing the video, March
states, “It was cathartic … Seeing yall John Wayne that deal, it’s like we
finally had something to cheer about” (193). The use of ‘John Wayne’ as a verb directly
links Bravo Team’s experience with art and cinema, and conveys the theatric or
dramatic presentation of their actions to the lay public. Furthermore, the
Internet’s ability to sensationalize and heroize Bravo Team’s actions reveal
how America understands war as a spectacle, as the video of Bravo Team in the
Al-Ansakar Canal goes viral through the web with such taglines as “Bravo snuff
movie” or “America’s throbbing cock of justice” (288). Attaching crude and humorous
titles to authentic war experience trivializes the concept of war at large, and
reveals battle is presented as a form of spectacle or entertainment to the
general public.
By linking football with the experience of war, the novel
conveys an unhealthy obsession with violence that dominates the American
conscience, in which Americans view war as a spectacle or source of
entertainment. This worldview seems to be informed by the historical record and
feelings of American exceptionalism, which have traditionally understood war to
be a distant event that occurs in foreign countries. This perception of war as
an abstract or faraway event is bolstered through one woman’s account, who
approaches Billy and states, “I couldn’t stop watching those planes crash into
the towers, I just couldn’t … I had to keep telling myself … this is not a
movie” (44). The disbelief conveyed in this account reveals how September 11th
challenges the traditional understanding of war. For the first time in over 60
years, war becomes an immediate and local event rather than an abstract and
faraway spectacle. Unable to cope with the immediacy of the event, the text
reveals Americans tend to retreat to their traditional understanding of war as
a spectacle or source of entertainment – a thought pattern that is shaped by
American history and America’s record of war.
Taylor, your post was really enlightening, especially your interpretation of John Wayne as a verb to dramatize the war as a theatrical event. I agree that this sensationalist approach to war is a method of removing oneself from the matter at hand. We as lay citizens devote much of our war-related time to placing war heroes on a pedestal and giving them awards, much like we do with actors at the Grammys. Soldiers seem so superior to us, since they are risking their lives every day for their country, that it is difficult for us to remember they are real people with flaws and fears. Thus, we shower war heroes with praise and keep them on that pedestal; this way, they--and the war issues at hand--are a comfortable distance away.
ReplyDeletePersonally, I do not have much background on the War on Terrorism. I was only in kindergarten when 9/11 (or “nina leven”) occurred, and ever since then I have heard many misconstrued accounts of why our soldiers are fighting over in the Middle East. This reminds me of how we create celebrity gossip; we don’t know exactly why one star is in rehab, for example, so we generate our own versions of what happened. For a war that has taken such a long time to resolve anything—the captures of Hussein and Bin Laden, quieting riots whenever possible—there are still many remaining issues that most Americans don’t want to deal with—ISIS threats, a refusal to adopt democracy in the Middle East. By casting war and its soldiers in a theatrical, distant light, the average Cowboys fan can remove himself from the severity and proximity of a war fought by a nineteen-year-old boy like Billy.
I like how you mention that war, and to add to that violence, is trivialized in our society. I noticed this most clearly with the football players. Taylor has already well described their disgusting reactions to Billy’s description of his weapons and killing the enemy. Furthermore, I personally was uncomfortable when reading Billy’s second interaction with Octavian when he offers to ‘help them out.’
ReplyDeleteOctavian tells Billy, “We, like, we wanna do somethin’ like you. Extreme, you know, cap some Muslim freaks” (187). Billy tries to explain that the military would be highly unlikely to allow these NFL players to have a ‘trial run’ at war. He suggests that if the players “wanna do extreme things, [then] join the Army” (187). What baffled me while reading was Octavian and the players’ response: “The players snort, mutter, cast pitying glances his way… ‘We got jobs… this here our job, how you think we gonna quiet our job go join some nigga’s army?’” (187).
To me, this moment exemplifies the American obsession with violence. These NFL players want to go for a week vacation on a killing-spree in Iraq and then return back home to their current job with no consequences. If anything, this strengthens the notion that with the desensitization of violence has also brought on a lack of understanding for the consequences. The players want to ‘get the good parts’ of being a soldier and forget the physical and psychological impact that Billy and his fellow Bravos will face for their whole lives. Moreover, does Octavian not realize that being a solider is Billy’s job? I personally found this passage difficult to read, and I’m glad you brought this discussion to light, Taylor.