Something I noticed while reading Americanah by Chimamanda Ngozi Adichie was the inability of
Americans to please Ifemelu in how they act toward her. It is a fact that is a different
color from white Americans and she believes it is absurd to try to say that one
is blind to color yet bluntly recognizing the difference in skin tone and
accent and asking about where she is from seems to offend her as well. She is
strongly against pretending racial discrimination doesn’t exist as she says “Because
if course we are all prejudiced, but racism is about the power of a group and
in America it’s white folks who have that power. How? Well, white folks don’t
get treated like shit in upper-class American communities” (p.405). She does
not believe in all the stereotypes that exist about black people and the
expectation that they are supposed to take that sort of treatment laying down.
She sarcastically says in one of her blog posts, “If you’re telling a non-black
person about something racist that happened to you, make sure you are not
bitter. Don’t complain. Be forgiving. If possible, make it funny. Most of all,
don’t be angry. Black people are not supposed to be angry about racism.
Otherwise you get no sympathy” (p. 275).
At the
same time as she doesn’t want black people to be treated negatively because of
their race, she doesn’t want them to be treated too positively because of their
race either. When people overcompensate in trying not to be racist that tend to
treat black as a lower class in need of their help. This can clearly be seen in
the character of Kimberly whose children Ifemelu babysits for. Kimberly’s
wealthy friends who are all heavily invested in African charity come over for a
cocktail party. While what they are doing is good, it is clear they see
themselves as a class above the people they are helping. Ifemelu says they make
her feel like she “wanted, suddenly and desperately, to be from the country of
people who gave and not those who received, to be one of those who had and
could therefore bask in the grace of having given, to be among those who could
afford copious pity and empathy” (p. 209). It seems like Ifemelu feels the best
way to go about treating each other is completely equal. She says if one doesn’t
know how to do this, they should ask questions, but it is clear when and effort
is being made.
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